
By David Brollier
Some of you may not like what I’m about to say. Others will try to use my words as an excuse to use foul language. So let me preface this with this statement: I am giving this teaching as a writer, one who tries to portray characters realistically, and in no way do I endorse foul language.
That being said there is a false teaching that swearing is an evil thing and must be avoided. People tend to go to Exodus 20:7 to prove their point, but that verse says, Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. In this instance God is not talking about swearing, not even as we would call it swearing. Instead He is talking about using His name in a way that is empty and does not recognize the fullness and greatness of God. In some sense then, people who will use God’s name in a sentence, or more likely a profane utterance, are guilty of breaking this commandment. Yet so are people, who claiming to be Christians, use the name of God in a more subtle, yet more evil manner. They might talk about how God has sent them to speak to you personally when, in fact, He has not. This is taking the Lord’s name in vain. Whenever we use God’s name in a manner that does not exalt who He is we can be sure we are breaking this commandment, at the very least.
However, swearing is quite a different matter. To swear means to take an oath. In our culture we have revised it to mean saying anything profane. Now some people will use, among others, the following Scriptures to prove that swearing is the same as cursing:
Leviticus 5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Jeremiah 23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
Hosea 4:2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Hos 10:4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
The Hebrew word for swearing can best be interpreted adjure, according to Strong’s Concordance. Merriam-Webster’s Dictionary defines adjure with these words:
1. to command solemnly under or as if under oath or penalty of a curse
2. to urge or advise earnestly
So then one who swears is one who makes an oath. These bind themselves in a way that God did not intend for us to be bound. Still, we see that this word does not, necessarily, mean cursing, although it may include that. An instance in Scripture is when Peter denied Christ, then denied Him with an oath, and finally cursed and swore that he did not know Jesus. (Matthew 26:69-74) There is instructional teaching here about how we can bind ourselves with our own words, but we’ll pass on that for the moment. I just want you to see that swearing isn’t necessarily what our society has re-defined it to be.
The closest we really get to our social definition of swearing, which we also call cursing or using profane language, is found in the usage of vain speech. Here are a few Scriptures that speak to that topic:
Ephesians 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
1Timothy 6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called.
Titus 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision.
1Peter 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers.
Even here the definition of the word vain is empty and much of the time either deceitful or lying. Profane speech is also mentioned, but what is profane speech? Strong’s Concordance defines profane as being; properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one’s word), to begin (as if by an opening-wedge); denominatively to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Profane speech then is that kind of speech intended to inflict harm. Often it slips out of our mouths during times of frustration or anger. It is both improper and sinful, but like all sin, can be removed by taking it to the Cross and letting the blood of Jesus wash it away.
I’ve put all of this together because Christian writers are being bound by a social understanding of what swearing is rather than a Biblical understanding. Even were these publishers and Christian markets correct they are avoiding the fact that we all have used words that were profane, cursed, swore oaths, and were otherwise empty or vain. When a Christian writer wishes to portray something in his story he or she may well have someone utter something that is inappropriate for the Christian. This is because they are either not Christians in the story, or because even as Christians we often fall short of being the holy people God has called us to be. We can actually use these words to show the difference between the people of God and the people in the world. We can also show how a Christian must deal with the awesome, and sometimes deadly, power of the tongue.
I am not an advocate of putting in curse words just to spice up the story, but I and many other Christian authors, recognize that this is the way people speak. In a recent work I used the word Gosh!” This in itself is watering down what he really would have said. My editor advised me to change it to Horse feathers. Can you see how ridiculous this is? We are talking about a hardened NYPD detective, and although he’s a Christian he’s dealing with the stress of being in uncomfortable surroundings. The word I should have used was damn, but somehow I don’t think the Christian community would like that either.
So I am, cautiously, advocating using certain curse words in a Christian work if they are needed to make the character realistic. I do not want to see these vile words punctuating every sentence, but I do want to see publishers and markets open to the usage of these words in an artistic and sparing manner. It is not the way we should talk, and as such gives us an example of how we should not speak. It is, however, the way people do speak, and making your characters realistic is a good portion of the story. Without realistic characters you may not even get the story out.
So I’m asking for there to be an open-mindedness about using these words. Is the author using them to harm people or be dramatic? Or are they using them to create a more realistic atmosphere for the story?
As a parting thought I’d like these people who have tried to bind Christian writers to take a hard look at the Bible. If any book were to be banned on use of language it would be Scripture, but God makes no apologies for His Word. If He is the One helping us to write shouldn’t we have the same freedom as the Author and Finisher of our Faith?
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